You *can* be a feminist and oppose choice, actually.
Thu 4th Sep 2008 – (12 Comments)
Over on Liberal Conspiracy there has been an at times hostile debate surrounding feminism due to the claims of Sarah Palin, Republican VP Nominee, that she is one. Why is this controversial, and why has it started any such debate? Firstly she is someone that believes abortion is a sin, and would appear to wish to ban abortions from taking place in the US if she had her way. This provoked Laurie Penny to claim rather audaciously yet innocently that you cannot be a feminist if you oppose choice (with regards to abortion rights). Needless to say I disagreed, and a lot of cussing and hostile feminist verbatim later the debate hasn't moved on. Why not? Well it's because, as I have perhaps only more recently realised, that the debate is fairly irrelevant to feminism and wholly relevant to liberalism.
Arguing with a feminist on Liberal Conspiracy is curiously similar to arguing with a fundamentalist Christian just about anywhere else. They have their beliefs, they don't understand how you can question their beliefs and...of course...their beliefs are actually truths and facts that everyone else has as yet failed to adopt. This makes it very hard to discuss the very tricky subject of whether or not you can be a feminist while denying women the right to have an abortion.
Just so we're clear, at no point did it get so bad that feminists on Liberal Conspiracy thought that women that choose not to have abortions, or even women that thing having an abortion is a sin, are not feminists..it is purely the act of forcing other women to conform to your worldly view that suddenly drops you off the Christmas card list.
But is that an entirely fair analysis? I feel it isn't, and now is the time to frame this discussion. Let's take a hypothetical woman named Mary. She is a feminist in the sense most people may know one, she is about personal choice, pro-choice when it comes to abortions and wants equality for women as a gender. Then we have Jane, who is a carbon copy of Mary except she believes abortions are a sin...a sin that no-one should be able to carry out.
What is different about Jane, campaigning to stop abortions happen, that is different about Mary? Simply put, it's societal values. Mary has a value set that says women should be free to choose between abortion or carrying out the pregnancy, Jane on the other hand just can't stand this sin being legal. Yet somewhere along the line Mary has decided that Jane's societal values are wrong, just as Jane believes Mary's are. Does this affect the feminism of either person? Only in the eyes of the opponent.
Mary can't stand Jane not because Jane is making strictly anti-feminist statements but because Jane doesn't live inside her moral boundaries. Like wise Jane can't believe Mary's stance because Mary doesn't live inside her moral boundaries. Perhaps then neither will be willing to call the other a feminist, but this is nothing to do with anything but an interpretation over what are "correct" morals.
Now, the interesting part to me is that we already know Jane isn't liberal...a liberal wouldn't try to force other people to conform to their world view. But is Mary liberal? She is unwilling and unable to accept that Jane has a different world view that is based in honest belief, and goes to the extent of telling Jane what she can and cannot be on this Earth because she is unwilling and unable to accept that differing world view...she may even make throwaway claims about Jane's mortality. No, Mary isn't very liberal in this instance either.
What makes this idea even more interesting is if you abstract a unpopular "next stage" to the feminist movement, for example allowing women the choice to kill their offspring after they're born. I can't imagine many feminists from Liberal Conspiracy agreeing that such an act is in tune with feminism and would imagine all would oppose it, yet how would they feel if feminists that did agree with this homicide acceptance said to them that they were simply denying them choice and thus can't be feminists? I'd wager they would be unable to believe someone has tried to tell them what they are or not.
Again, this is because in such a conflict it is not feminism causing it...once again it would be differences in liberal ideals combined with a lack of ability to think liberally about diversity of beliefs.
So, you CAN be a feminist and be trying to legislate against abortion..and this is because you can be acting under a completely different social and moral structure to those that are pro-choice. If there is conflict it is because of that underlying structure and nothing else, and if you are trying to claim anyone can't be a feminist because they believe strongly in something you don't solely because of that underlying structure then you are ultimately a hypocrite that believes people should accept your view of the world without actually accepting anyone elses. They might not be your kind of feminist, but they've probably taken all of the other steps you have so it is unjustified to throw them off the train at this point.
Now, given that is over and done with, I wish feminists all the luck and any support in keeping up any fight against illiberal actions that conflict with me world view...I'll just be doing it while accepting and respecting the opposing party as a human being with a different moral underpinning.
Comments
Well, you have actually made me shake with anger here, Lee, well done.
Septicisle, WTF? Insisting that people have a right to choose their own moral path is NOT Liberal? We’re not saying that Sarah Palin can’t believe in God all she wants, nor that she can’t campaign against abortion if she so chooses: merely that she is wrong to call herself a feminist if she does.
3. Lee Griffin - 4 Sep 2008 - 22:23
Maybe I’m an optimist ;) I thought it had the potential for an extremely interesting debate, especially as while the subject was surrounding Feminism it can be transposed to pretty much anything (capital punishment, immigration, etc). Alas, dogma win’s the day! Cheers for your comment, congrats on the ranking.
4. Lee Griffin - 4 Sep 2008 - 22:26
Jennie: Glad I could illicit a less often felt emotion, maybe it will be good for you. It’s clear to me that some of you need some of the cobwebs shaking out of your arguments...even if it’s so far still not managed to get you in to a situation where you actually get the point.
5. Lee Griffin - 5 Sep 2008 - 09:54
Head over to Jennie’s blog to see some arguments from the other side of the fence. In particular pay attention to the amazing debating style of "You’re a pathetic worm", the claiming of my being an anti-feminist despite me making it clear I’m not an anti-feminist (what’s that about telling people what they are and what they aren’t? Ah hypocrisy...), and generally yet again accusing my arguments of being strawmen while thinking up highly elaborate strawmen of my arguments in the first place. It’s truly a sight to behold. End of update.
for example allowing women the choice to kill their offspring after they’re born
Ohhh, you mean after any argument about bodily autonomy is completely irrelevant?
7. Lee Griffin - 5 Sep 2008 - 16:35
(this is edited, excuse me) - San, I think this debate has been framed not only around the current central theme of UK popular feminism, but also the feminist movement in history and it's future. Not only is bodily autonomy an issue, but freedom of personal choice up to a certain state. I'm simply pushing out the boundaires, hypothetically, of the personal choice on an assumption that the person is looking beyond winning the bodily autonomy argument.
Anyway, this comment by ukliberty along with Cath Elliots musings above that somewhat have more than adequately managed to convey my points...probably in a better manner than I have done. Go read if you haven’t.
8. Lee Griffin - 5 Sep 2008 - 18:25
Another amazing comment that hits the nail on the head (among other reasoned ones also coming through) by thomas is also displayed on Lib Con
"Divisive articles like these are designed to squeeze conciliatory and inclusive liberalism out of the picture by coopting the liberal feminists into the socialist camp through the old-fashioned and conservative method of polarisation. We could go into another long discussion about means and ends, but I think this thread has proved the point."
read it all here
9. thomas - 5 Sep 2008 - 22:13
That’s very kind of you, Lee, but I get suspicious when people are too nice...
It’s a good debate and I disagree that nobody’s minds have been changed.
I also agree that Jennie has allowed herself to slip into a comfortable definition and needs as you say ’the cobwebs’ shaken out and reminded of the paradoxic relationship between fact and truth, but it’s important to remember (and it’s something I’m particularly guilty of) brevity is the ally of clarity when arguing. The problem with the debate over on LC was that lapsed in focus by getting distracted all over the shop.
Ultimately all debates are about politics, it’s just that everybody is limited by the selectivity of our own perspectives and we can only fail in attempts to be objective about our own views.
10. Lee Griffin - 6 Sep 2008 - 12:41
Oh I think minds have been changed, I just don’t think the debate moved on from the initial issue. A stubbornness persisted, perhaps on both sides, to not move it on from the issue of how a group of feminists completely and utterly disagreed complete with aggressive behaviour.
I know that my view was shaped along the way, I started out with a nagging feeling more than anything else that perhaps this statement of Laurie’s might not be totally true...and it’s through your involvement, and I think Woobegone’s, along with the length of the argument that really refined my views on this. I personally see a benefit to have had the discussion, even if others don’t...it’s just a shame the debate couldn’t have progressed out of the very original subject (until perhaps the last 40 or so comments, after I wrote this article).
11. McDuff - 7 Sep 2008 - 02:38
Dude, what the fuck are you on about?
Suppose we hypotheticalised ourself out of a different hole here. Kate, an entirely different hypothetical person, who is a carbon copy of both Jane and Mary except that she believes scripture dictates that women should be subservient to men in all things (This is a hypothetical no less ridiculous than extrapolating abortion up to infanticide). Kate adamantly claims to be a feminist, albeit a feminist "according to Christian principles," and brooks no argument that she doesn’t respect women qua women. She argues that women can’t be properly fulfilled except within the structure of marriage, etc etc etc. By your argument she’s still a feminist but just within a different moral framework. Clearly, this is bollocks.
At what point does it just get far too silly to not create reasonable boundaries about this shit? Hypothetical Kate, God bless her, isn’t a feminist. She thinks she is and the fact that she thinks she is credits the feminist movement, but she ain’t one. Might your hypothetical Jane be? No, not really. You don’t get the idea that abortion is a sin in a vacuum, you have to sit and stew in a bunch of cultural ideas specifically designed to tell women they’re 2nd class citizens. Further, while the chance to put on a suit and earn money selling their souls to a bank is important to feminists, it’s hard to get around the fact that every feminist issue comes down to, at root, the uterus and whether women get to own their own or whether they’re borrowing them from the men in their lives. This is not a slight on feminists, in case people perceive it this way, just a fact of the game. Women are where babies come from and men want to own babies: cue conflict! Hypothetical Jane is conceding ground on one of the central planks of the entire notion of feminism, which means even if she self-identifies as a feminist she’ll be at least a conflicted feminist and mostly not a particularly good one.
It’s like someone claiming to be a Communist but not willing to go as far as state ownership of capital. Dude might have read some Marx and be all about the uprising of the masses or whatever, but fundamentally mistaken about what she actually is. At some point, you actually have to call a boundary and upset some people who think they should be allowed to say they’re in the group. Not a problem that I can tell.
12. Lee Griffin - 7 Sep 2008 - 17:05
"Suppose we hypotheticalised ourself out of a different hole here. Kate, an entirely different hypothetical person, who is a carbon copy of both Jane and Mary except that she believes scripture dictates that women should be subservient to men in all things (This is a hypothetical no less ridiculous than extrapolating abortion up to infanticide). Kate adamantly claims to be a feminist, albeit a feminist "according to Christian principles," and brooks no argument that she doesn’t respect women qua women. She argues that women can’t be properly fulfilled except within the structure of marriage, etc etc etc. By your argument she’s still a feminist but just within a different moral framework. Clearly, this is bollocks."
I agree, there has to be boundaries. The difference between "being subservient to men" and "abortion" is that women who believe in equality on any side of the fight don’t agree with the former being a feminist stance, but they do disagree over the legitimacy of the latter. While there is fundamental disagreement on a central theme of feminism no-one can claim they are "in the right" as far as I’m concerned.
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About Lee: Former students' union president and intermitent blogger since the turn of the century, who's aim is to promote objective thinking and a break from partisan politics when discussing the issues of the day. 



1. septicisle - 4 Sep 2008 - 22:10
The whole debate was pointless because everyone’s minds were already made up, not that I blame either side. Feminists have never been liberals, especially radical feminists, and they shouldn’t be confused as such.